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Reflections |
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| In the following two articles, I reflect on both suffering and joy. | |||||||||||
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SufferingHeres the problem with suffering without Gods input as a means to perfection: Suffering becomes a tool, but the tool-maker, God, is pushed out of the picture. You engineer your own perfection. Is suffering a tool? Not sure. Suffering is not something Stoics should in a feel-sorry way be grateful for. Suffering is an absence of breaking through. When we dont break through, we are alerted to relationships, to the fragility of life, and to the Lord as our Lord. But the suffering doesnt do this, does it? The taking away of our props helps us to focus on God if we let ourselves do this. The Lord is our Shepherd, in abundance and pain. The Lord can teach also through abundance, if the abundance humbles us. Often it does the opposite. What I dont like is the means/ends emphasis statements on suffering. They keep me from living honestly. I dont like platitudes. Life is not easy. The one thing I need to remember is not to make plans set in stone, but to look to the Lord. If suffering comes, help me to focus on God, not my own problems and pain. Scriptures to helpPsalm 4: 4 Tremble
and do not sin; Meditate in your heart upon your bed, and be still. Psalm
23:2 Psalm
23:1 Hebrews
1: 1-2 Hebrews 2:3 How shall
we escape if we neglect so great a salvation? Jesus is the message for wanting hearts, for the not-still soul, for the Job days. Jesus and what He did and is Himself. His totality. His love. His peace. All the miracles, the stopping to raise Lazarus, being transfigured, the Sermon on the Mount, creating the world and then emptying Himself to save it, preaching in hell, ascending to heaven (but first making a fish dinner for his friends). Jesus is the spoken. Like the Shakespearean drama that lives as an experience as it is heard in all its parts. Jesus is aural, alive. He is manifested, shown, demonstrated, not just a river of life but the river of Life for the present moment, this now. So much better than prophets and laws and sacrifices and clouds by day and fire by night. Better than the still small voice. He lived here as a man and grew up. He was bored and tired and hungry and full of anxiety at times, as on the Mount with his great drops of blood-sweat. But He said, Let not your heart be troubled. Im going to prepare a place for you. My peace I leave with you. A joining. Rest. The pieces which are scattered and confused and at odds, come together. He gives wholeness and new life even in the middle of suffering. Isaiah
40:31 Wait means to twist together. Bind together. The waiting is an active bonding. Waiting in this way leads to going for it, trusting and leaning on the trust. JobThe book of Job is a classic story of suffering. The most precious verses in Job are Job 19: 25-26. And as for me, I know that my Redeemer lives, and at the last He will take His stand on earth. Even after my skin is flayed. Yet without my flesh, I shall see God. Job had a vision that he never quite lost sight of. He knew God was there, and he would see Him again. In the midst of his utter despair, his mumblings about injustice, his distaste for his friends, he knew God was watching. Job had tremendous faith and tremendous doubt. Job was me. I am Job. I love you Lord, but where are You? Why does this have to happen? But I still see you, God. The most wonderful fact of the book of Job is that over and over Job says he trusts. He says a lot of other things, but he is a man, and he hurts. Oh Job. A friend for hard times. A thinker and a poet. His problem is my problem. Why do people tell me that I have to be wrong/evil or this would not have happened? Why do the most popular books laud suffering as the great teacher? I rebel against that. Suffering is the great leveler. God is not so poor though that He has to use suffering (although sometimes He does). Whatever providentially happens good or bad can mean a new direction. Openness is the key. Prosperity is a useful signal, although I hate the word useful. I hate things that are boiled down into this is what the Lord is teaching you today through this experience. It may be a hundred miles from the truth. The important thing is to be with the sufferer. As a sufferer the important thing is to be quiet. This is what I hear from the book of Job, along with noticing this man who does not give up though his flesh is flayed. |
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Joy Becker | ||||||||||
©2007, Joy Becker |
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